X-Spam-Status: No, score=-2.6 required=5.0 tests=ADVANCE_FEE_1,BAYES_00, UNPARSEABLE_RELAY autolearn=ham version=3.1.0 Sender: -2.6 (spamval) -- NONE Return-Path: Received: from newman.eecs.umich.edu (newman.eecs.umich.edu [141.213.4.11]) by boston.eecs.umich.edu (8.12.10/8.12.9) with ESMTP id k0KHZJIo002383 (version=TLSv1/SSLv3 cipher=DHE-RSA-AES256-SHA bits=256 verify=FAIL) for ; Fri, 20 Jan 2006 12:35:19 -0500 Received: from guys.mr.itd.umich.edu (guys.mr.itd.umich.edu [141.211.14.76]) by newman.eecs.umich.edu (8.13.2/8.13.0) with ESMTP id k0KHZGNt030189; Fri, 20 Jan 2006 12:35:16 -0500 Received: FROM ccl.northwestern.edu (ccl.northwestern.edu [129.105.107.89]) BY guys.mr.itd.umich.edu ID 43D11F51.A84F6.31799 ; 20 Jan 2006 12:35:13 -0500 Received: by ccl.northwestern.edu (Postfix, from userid 10082) id CDE9518007D; Fri, 20 Jan 2006 11:35:11 -0600 (CST) Received: from localhost (localhost [127.0.0.1]) by ccl.northwestern.edu (Postfix) with ESMTP id CC2853C8006; Fri, 20 Jan 2006 11:35:11 -0600 (CST) In-Reply-To: Message-ID: References: <20060120105726.x0ymca69gc8ogoco Æ web.mail.umich.edu> MIME-Version: 1.0 Content-Type: TEXT/PLAIN; charset=ISO-8859-1 X-Spam-Checker-Version: SpamAssassin 3.1.0 (2005-09-13) on newman.eecs.umich.edu X-Virus-Scan: : UVSCAN at UoM/EECS Content-Transfer-Encoding: 8bit X-MIME-Autoconverted: from QUOTED-PRINTABLE to 8bit by boston.eecs.umich.edu id k0KHZJIo002383 Date: Fri, 20 Jan 2006 11:35:11 -0600 (CST) To: mjste Æ umich.edu Cc: improvetheworld Æ umich.edu From: Bill Rand Subject: Re: OpinionJournal Article: It's the Demography, Stupid Status: O X-Status: X-Keywords: X-UID: 354 Sorry that second sentence should be "the author only shallowly believes that the world of tomorrow will inherently NOT be like the world of today." -Bill On Fri, 20 Jan 2006, Bill Rand wrote: > One warning, I read indepth the first 3 or 4 pages and last 3 or > 4 pages and skimmed the rest. However, I find the fundamental flaw in > this article not to be any of the things that you mention Michelle. The > fundamental flaw is that the author only shallowly believes that the > world of tomorrow will inherently be like the world of today. He takes > for granted that certain base principles about the way humanity operates > are to be taken for granted. His whole project is flawed if humanity > moves forward and embraces a notion of not us vs. them and instead sees > that other nations, races, and religions are just another branch of > humanity. If that is the case then yes the West will dissapear in the > sense that it will become part of something greater, the world. I guess I > agree with him in the sense that we will lose this "war" due to our lack > of "civilizational confidence" but I don't see that as a bad thing, > instead I see it as a good thing. To illustrate my point take science as > an analogy. There is one thing that is known about all physical > scientific theories ever developed and that is that every single one of > them is wrong, they will eventually be replaced by something better. > Einstein replaces Newton, Quantum Mechanics replaces Einstein, etc. If > such a statement can be made about hard physical objects, then just think > about what that means about political and cultural theories and > instituions. Inevitably the West (though I despair slipping into the > monolithic phraseology) is flawed, and we need to move forward, figure > out what's wrong and fix it. Not just keep trying to defend a system > that is inevitably flawed. If we do that we might as well rename > America the United States of the Flat Earth... > > The more interesting and real question is whether and what we can > learn from Islam. I personally have found some aspects of the East (again > apologies for the monolithic terms) quite useful in my everyday life, > Buddhism for instance has provided me with a deeper understanding of my > place in the universe. However do to my own admitted ignorance I'm not as > aware of what Islam has to teach us...anyone want to help me out? > -Bill > > On Fri, 20 Jan 2006 mjste Æ umich.edu wrote: > > > This essay is a long read but it is worth it. I find it quite > > provocative. Though I do believe the author's unqualified adulation of > > the West is unfounded and many of his views overly racist, his article > > raises some interesting questions. The paper speaks to questions of > > moral relativism, the liberal challenge of tolerance toward the > > intolerant, and its consequence for our way of life here in the US. I > > urge you to read it and respond. Is the Western way of life inherently > > superior? > > > > I am eager to get your feedback > > Michelle > > ------------------------- > > > > THE CENTURY AHEAD > > It's the Demography, Stupid > > > > The real reason the West is in danger of extinction. > > > > BY MARK STEYN > > > > Most people reading this have strong stomachs, so let me lay it out > > as baldly as I can: Much of what we loosely call the Western world > > will not survive this century, and much of it will effectively > > disappear within our lifetimes, including many if not most Western > > European countries. There'll probably still be a geographical area on > > the map marked as Italy or the Netherlands--/probably/--just as in > > Istanbul there's still a building called St. Sophia's Cathedral. But > > it's not a cathedral; it's merely a designation for a piece of real > > estate. Likewise, Italy and the Netherlands will merely be > > designations for real estate. The challenge for those who reckon > > Western civilization is on balance better than the alternatives is to > > figure out a way to save at least some parts of the West. > > > > One obstacle to doing that is that, in the typical election > > campaign in your advanced industrial democracy, the political > > platforms of at least one party in the United States and pretty much > > all parties in the rest of the West are largely about what one would > > call the secondary impulses of society--government health care, > > government day care (which Canada's thinking of introducing), > > government paternity leave (which Britain's just introduced). We've > > prioritized the secondary impulse over the primary ones: national > > defense, family, faith and, most basic of all, reproductive > > activity--"Go forth and multiply," because if you don't you won't be > > able to afford all those secondary-impulse issues, like > > cradle-to-grave welfare. > > > > Americans sometimes don't understand how far gone most of the rest > > of the developed world is down this path: In the Canadian and most > > Continental cabinets, the defense ministry is somewhere an ambitious > > politician passes through on his way up to important jobs like the > > health department. I don't think Don Rumsfeld would regard it as a > > promotion if he were moved to Health and Human Services. > > > > The design flaw of the secular social-democratic state is that it > > requires a religious-society birthrate to sustain it. Post-Christian > > hyperrationalism is, in the objective sense, a lot less rational than > > Catholicism or Mormonism. Indeed, in its reliance on immigration to > > ensure its future, the European Union has adopted a 21st-century > > variation on the strategy of the Shakers, who were forbidden from > > reproducing and thus could increase their numbers only by conversion. > > The problem is that secondary-impulse societies mistake their > > weaknesses for strengths--or, at any rate, virtues--and that's why > > they're proving so feeble at dealing with a primal force like Islam. > > > > Speaking of which, if we are at war--and half the American people > > and significantly higher percentages in Britain, Canada and Europe > > don't accept that proposition--then what exactly is the war about? > > > > We know it's not really a "war on terror." Nor is it, at heart, a > > war against Islam, or even "radical Islam." The Muslim faith, > > whatever its merits for the believers, is a problematic business for > > the rest of us. There are many trouble spots around the world, but as > > a general rule, it's easy to make an educated guess at one of the > > participants: Muslims vs. Jews in "Palestine," Muslims vs. Hindus in > > Kashmir, Muslims vs. Christians in Africa, Muslims vs. Buddhists in > > Thailand, Muslims vs. Russians in the Caucasus, Muslims vs. > > backpacking tourists in Bali. Like the environmentalists, these guys > > think globally but act locally. > > > > Yet while Islamism is the enemy, it's not what this thing's about. > > Radical Islam is an opportunistic infection, like AIDS: It's not the > > HIV that kills you, it's the pneumonia you get when your body's too > > weak to fight it off. When the jihadists engage with the U.S. > > military, they lose--as they did in Afghanistan and Iraq. If this > > were like World War I with those fellows in one trench and us in ours > > facing them over some boggy piece of terrain, it would be over very > > quickly. Which the smarter Islamists have figured out. They know they > > can never win on the battlefield, but they figure there's an excellent > > chance they can drag things out until Western civilization collapses > > in on itself and Islam inherits by default. > > > > That's what the war's about: our lack of civilizational > > confidence. As a famous Arnold Toynbee quote puts it: "Civilizations > > die from suicide, not murder"--as can be seen throughout much of "the > > Western world" right now. The progressive agenda--lavish social > > welfare, abortion, secularism, multiculturalism--is collectively the > > real suicide bomb. Take multiculturalism. The great thing about > > multiculturalism is that it doesn't involve knowing anything about > > other cultures--the capital of Bhutan, the principal exports of > > Malawi, who cares? All it requires is feeling good about other > > cultures. It's fundamentally a fraud, and I would argue was > > subliminally accepted on that basis. Most adherents to the idea that > > all cultures are equal don't want to live in anything but an advanced > > Western society. Multiculturalism means your kid has to learn some > > wretched native dirge for the school holiday concert instead of > > getting to sing "Rudolph the Red-Nosed Reindeer" or that your > > holistic masseuse uses techniques developed from Native American > > spirituality, but not that you or anyone you care about should have > > to live in an African or Native American society. It's a > > quintessential piece of progressive humbug. > > > > Then September 11 happened. And bizarrely the reaction of just > > about every prominent Western leader was to visit a mosque: President > > Bush did, the prince of Wales did, the prime minister of the United > > Kingdom did, the prime minister of Canada did . . . The premier of > > Ontario didn't, and so 20 Muslim community leaders had a big summit > > to denounce him for failing to visit a mosque. I don't know why he > > didn't. Maybe there was a big backlog, it was mosque drive time, > > prime ministers in gridlock up and down the freeway trying to get to > > the Sword of the Infidel-Slayer Mosque on Elm Street. But for > > whatever reason he couldn't fit it into his hectic schedule. > > Ontario's citizenship minister did show up at a mosque, but the imams > > took that as a great insult, like the Queen sending Fergie to open the > > Commonwealth Games. So the premier of Ontario had to hold a big > > meeting with the aggrieved imams to apologize for not going to a > > mosque and, as the Toronto Star's reported it, "to provide them with > > reassurance that the provincial government does not see them as the > > enemy." > > > > Anyway, the get-me-to-the-mosque-on-time fever died down, but it > > set the tone for our general approach to these atrocities. The old > > definition of a nanosecond was the gap between the traffic light > > changing in New York and the first honk from a car behind. The new > > definition is the gap between a terrorist bombing and the press > > release from an Islamic lobby group warning of a backlash against > > Muslims. In most circumstances, it would be considered appallingly > > bad taste to deflect attention from an actual "hate crime" by > > scaremongering about a purely hypothetical one. Needless to say, > > there is no campaign of Islamophobic hate crimes. If anything, the > > West is awash in an epidemic of self-hate crimes. A commenter on Tim > > Blair's Web site in Australia summed it up in a note-perfect parody > > of a Guardian headline: "Muslim Community Leaders Warn of Backlash > > from Tomorrow Morning's Terrorist Attack." Those community leaders > > have the measure of us. > > > > Radical Islam is what multiculturalism has been waiting for all > > along. In "The Survival of Culture," I quoted the eminent British > > barrister Helena Kennedy, Queen's Counsel. Shortly after September > > 11, Baroness Kennedy argued on a BBC show that it was too easy to > > disparage "Islamic fundamentalists." "We as Western liberals too > > often are fundamentalist ourselves," she complained. "We don't look > > at our own fundamentalisms." > > > > Well, said the interviewer, what exactly would those Western > > liberal fundamentalisms be? "One of the things that we are too ready > > to insist upon is that we are the tolerant people and that the > > intolerance is something that belongs to other countries like Islam. > > And I'm not sure that's true." > > > > Hmm. Lady Kennedy was arguing that our tolerance of our own > > tolerance is making us intolerant of other people's intolerance, > > which is intolerable. And, unlikely as it sounds, this has now become > > the highest, most rarefied form of multiculturalism. So you're nice to > > gays and the Inuit? Big deal. Anyone can be tolerant of fellows like > > that, but tolerance of intolerance gives an even more intense > > /frisson /of pleasure to the multiculti masochists. In other words, > > just as the AIDS pandemic greatly facilitated societal surrender to > > the gay agenda, so 9/11 is greatly facilitating our surrender to the > > most extreme aspects of the multicultural agenda. > > > > For example, one day in 2004, a couple of Canadians returned home, > > to Lester B. Pearson International Airport in Toronto. They were the > > son and widow of a fellow called Ahmed Said Khadr, who back on the > > Pakistani-Afghan frontier was known as "al-Kanadi." Why? Because he > > was the highest-ranking Canadian in al Qaeda--plenty of other Canucks > > in al Qaeda, but he was the Numero Uno. In fact, one could argue that > > the Khadr family is Canada's principal contribution to the war on > > terror. Granted they're on the wrong side (if you'll forgive my being > > judgmental) but no one can argue that they aren't in the thick of > > things. One of Mr. Khadr's sons was captured in Afghanistan after > > killing a U.S. Special Forces medic. Another was captured and held at > > Guantanamo. A third blew himself up while killing a Canadian soldier > > in Kabul. Pa Khadr himself died in an al Qaeda shootout with > > Pakistani forces in early 2004. And they say we Canadians aren't > > doing our bit in this war! > > > > In the course of the fatal shootout of al-Kanadi, his youngest son > > was paralyzed. And, not unreasonably, Junior didn't fancy a prison > > hospital in Peshawar. So Mrs. Khadr and her boy returned to Toronto > > so he could enjoy the benefits of Ontario government health care. > > "I'm Canadian, and I'm not begging for my rights," declared the widow > > Khadr. "I'm demanding my rights." > > > > As they always say, treason's hard to prove in court, but given > > the circumstances of Mr. Khadr's death it seems clear that not only > > was he providing "aid and comfort to the Queen's enemies" but that he > > was, in fact, the Queen's enemy. The Princess Patricia's Canadian > > Light Infantry, the Royal 22nd Regiment and other Canucks have been > > participating in Afghanistan, on one side of the conflict, and the > > Khadr family had been over there participating on the other side. > > Nonetheless, the prime minister of Canada thought Boy Khadr's claims > > on the public health system was an excellent opportunity to > > demonstrate his own deep personal commitment to "diversity." Asked > > about the Khadrs' return to Toronto, he said, "I believe that once > > you are a Canadian citizen, you have the right to your own views and > > to disagree." > > > > That's the wonderful thing about multiculturalism: You can choose > > which side of the war you want to fight on. When the draft card > > arrives, just tick "home team" or "enemy," according to taste. The > > Canadian prime minister is a typical late-stage Western politician: > > He could have said, well, these are contemptible people and I know > > many of us are disgusted at the idea of our tax dollars being used to > > provide health care for a man whose Canadian citizenship is no more > > than a flag of convenience, but unfortunately that's the law and, > > while we can try to tighten it, it looks like this lowlife's got away > > with it. Instead, his reflex instinct was to proclaim this as a > > wholehearted demonstration of the virtues of the multicultural state. > > Like many enlightened Western leaders, the Canadian prime minister > > will be congratulating himself on his boundless tolerance even as the > > forces of intolerance consume him. > > > > That, by the way, is the one point of similarity between the jihad > > and conventional terrorist movements like the IRA or ETA. Terror > > groups persist because of a lack of confidence on the part of their > > targets: The IRA, for example, calculated correctly that the British > > had the capability to smash them totally but not the will. So they > > knew that while they could never win militarily, they also could > > never be defeated. The Islamists have figured similarly. The only > > difference is that most terrorist wars are highly localized. We now > > have the first truly global terrorist insurgency because the > > Islamists view the whole world the way the IRA view the bogs of > > Fermanagh: They want it, and they've calculated that our entire > > civilization lacks the will to see them off. > > > > We spend a lot of time at The New Criterion attacking the elites, > > and we're right to do so. The commanding heights of the culture have > > behaved disgracefully for the last several decades. But if it were > > just a problem with the elites, it wouldn't be that serious: The mob > > could rise up and hang 'em from lampposts--a scenario that's not > > unlikely in certain Continental countries. But the problem now goes > > way beyond the ruling establishment. The annexation by government of > > most of the key responsibilities of life--child-raising, taking care > > of your elderly parents--has profoundly changed the relationship > > between the citizen and the state. At some point--I would say > > socialized health care is a good marker--you cross a line, and it's > > very hard then to persuade a citizenry enjoying that much government > > largesse to cross back. In National Review recently, I took issue > > with that line Gerald Ford always uses to ingratiate himself with > > conservative audiences: "A government big enough to give you > > everything you want is big enough to take away everything you have." > > Actually, you run into trouble long before that point: A government > > big enough to give you everything you want still isn't big enough to > > get you to give anything back. That's what the French and German > > political classes are discovering. > > > > Go back to that list of local conflicts I mentioned. The jihad has > > held out a long time against very tough enemies. If you're not shy > > about taking on the Israelis, the Russians, the Indians and the > > Nigerians, why wouldn't you fancy your chances against the Belgians > > and Danes and New Zealanders? > > > > So the jihadists are for the most part doing no more than giving us > > a prod in the rear as we sleepwalk to the cliff. When I say > > "sleepwalk," it's not because we're a blasé culture. On the contrary, > > one of the clearest signs of our decline is the way we expend so much > > energy worrying about the wrong things. If you've read Jared > > Diamond's bestselling book "Collapse: How Societies Choose to Fail or > > Succeed," you'll know it goes into a lot of detail about Easter Island > > going belly up because they chopped down all their trees. Apparently > > that's why they're not a G-8 member or on the U.N. Security Council. > > Same with the Greenlanders and the Mayans and Diamond's other curious > > choices of "societies." Indeed, as the author sees it, pretty much > > every society collapses because it chops down its trees. > > > > Poor old Diamond can't see the forest because of his obsession with > > the trees. (Russia's collapsing even as it's undergoing > > reforestation.) One way "societies choose to fail or succeed" is by > > choosing what to worry about. The Western world has delivered more > > wealth and more comfort to more of its citizens than any other > > civilization in history, and in return we've developed a great cult > > of worrying. You know the classics of the genre: In 1968, in his > > bestselling book "The Population Bomb," the eminent scientist Paul > > Ehrlich declared: "In the 1970s the world will undergo > > famines--hundreds of millions of people are going to starve to > > death." In 1972, in their landmark study "The Limits to Growth," the > > Club of Rome announced that the world would run out of gold by 1981, > > of mercury by 1985, tin by 1987, zinc by 1990, petroleum by 1992, and > > copper, lead and gas by 1993. > > > > None of these things happened. In fact, quite the opposite is > > happening. We're pretty much awash in resources, but we're running > > out of people--the one truly indispensable resource, without which > > none of the others matter. Russia's the most obvious example: it's > > the largest country on earth, it's full of natural resources, and yet > > it's dying--its population is falling calamitously. > > > > The default mode of our elites is that anything that happens--from > > terrorism to tsunamis--can be understood only as deriving from the > > perniciousness of Western civilization. As Jean-Francois Revel wrote, > > "Clearly, a civilization that feels guilty for everything it is and > > does will lack the energy and conviction to defend itself." > > > > And even though none of the prognostications of the eco-doom > > blockbusters of the 1970s came to pass, all that means is that 30 > > years on, the end of the world has to be rescheduled. The amended > > estimated time of arrival is now 2032. That's to say, in 2002, the > > United Nations Global Environmental Outlook predicted "the > > destruction of 70 percent of the natural world in thirty years, mass > > extinction of species. . . . More than half the world will be > > afflicted by water shortages, with 95 percent of people in the Middle > > East with severe problems . . . 25 percent of all species of mammals > > and 10 percent of birds will be extinct . . ." > > > > Etc., etc., for 450 pages. Or to cut to the chase, as the Guardian > > headlined it, "Unless We Change Our Ways, The World Faces Disaster." > > > > Well, here's my prediction for 2032: unless we change our ways the > > world faces a future . . . where the environment will look pretty > > darn good. If you're a tree or a rock, you'll be living in clover. > > It's the Italians and the Swedes who'll be facing extinction and the > > loss of their natural habitat. > > > > There will be no environmental doomsday. Oil, carbon dioxide > > emissions, deforestation: none of these things is worth worrying > > about. What's worrying is that we spend so much time worrying about > > things that aren't worth worrying about that we don't worry about the > > things we should be worrying about. For 30 years, we've had endless > > wake-up calls for things that aren't worth waking up for. But for the > > very real, remorseless shifts in our society--the ones truly > > jeopardizing our future--we're sound asleep. The world is changing > > dramatically right now, and hysterical experts twitter about a > > hypothetical decrease in the Antarctic krill that might conceivably > > possibly happen so far down the road there are unlikely to be any > > Italian or Japanese enviro-worriers left alive to be devastated by > > it. > > > > In a globalized economy, the environmentalists want us to worry > > about First World capitalism imposing its ways on bucolic, pastoral, > > primitive Third World backwaters. Yet, insofar as "globalization" is > > a threat, the real danger is precisely the opposite--that the > > peculiarities of the backwaters can leap instantly to the First > > World. Pigs are valued assets and sleep in the living room in rural > > China--and next thing you know an unknown respiratory disease is > > killing people in Toronto, just because someone got on a plane. > > That's the way to look at Islamism: We fret about McDonald's and > > Disney, but the big globalization success story is the way the Saudis > > have taken what was 80 years ago a severe but obscure and unimportant > > strain of Islam practiced by Bedouins of no fixed abode and > > successfully exported it to the heart of Copenhagen, Rotterdam, > > Manchester, Buffalo . . . > > > > What's the better bet? A globalization that exports cheeseburgers > > and pop songs or a globalization that exports the fiercest aspects of > > its culture? When it comes to forecasting the future, the birthrate is > > the nearest thing to hard numbers. If only a million babies are born > > in 2006, it's hard to have two million adults enter the workforce in > > 2026 (or 2033, or 2037, or whenever they get around to finishing > > their Anger Management and Queer Studies degrees). And the hard data > > on babies around the Western world is that they're running out a lot > > faster than the oil is. "Replacement" fertility rate--i.e., the > > number you need for merely a stable population, not getting any > > bigger, not getting any smaller--is 2.1 babies per woman. Some > > countries are well above that: the global fertility leader, Somalia, > > is 6.91, Niger 6.83, Afghanistan 6.78, Yemen 6.75. Notice what those > > nations have in common? > > > > Scroll way down to the bottom of the Hot One Hundred top breeders > > and you'll eventually find the United States, hovering just at > > replacement rate with 2.07 births per woman. Ireland is 1.87, New > > Zealand 1.79, Australia 1.76. But Canada's fertility rate is down to > > 1.5, well below replacement rate; Germany and Austria are at 1.3, the > > brink of the death spiral; Russia and Italy are at 1.2; Spain 1.1, > > about half replacement rate. That's to say, Spain's population is > > halving every generation. By 2050, Italy's population will have > > fallen by 22%, Bulgaria's by 36%, Estonia's by 52%. In America, > > demographic trends suggest that the blue states ought to apply for > > honorary membership of the EU: In the 2004 election, John Kerry won > > the 16 with the lowest birthrates; George W. Bush took 25 of the 26 > > states with the highest. By 2050, there will be 100 million fewer > > Europeans, 100 million more Americans--and mostly red-state > > Americans. > > > > As fertility shrivels, societies get older--and Japan and much of > > Europe are set to get older than any functioning societies have ever > > been. And we know what comes after old age. These countries are going > > out of business--unless they can find the will to change their ways. > > Is that likely? I don't think so. If you look at European election > > results--most recently in Germany--it's hard not to conclude that, > > while voters are unhappy with their political establishments, they're > > unhappy mainly because they resent being asked to reconsider their > > government benefits and, no matter how unaffordable they may be a > > generation down the road, they have no intention of seriously > > reconsidering them. The Scottish executive recently backed down from > > a proposal to raise the retirement age of Scottish public workers. > > It's presently 60, which is nice but unaffordable. But the reaction > > of the average Scots worker is that that's somebody else's problem. > > The average German worker now puts in 22% fewer hours per year than > > his American counterpart, and no politician who wishes to remain > > electorally viable will propose closing the gap in any meaningful > > way. > > > > This isn't a deep-rooted cultural difference between the Old World > > and the New. It dates back all the way to, oh, the 1970s. If one > > wanted to allocate blame, one could argue that it's a product of the > > U.S. military presence, the American security guarantee that > > liberated European budgets: instead of having to spend money on guns, > > they could concentrate on butter, and buttering up the voters. If > > Washington's problem with Europe is that these are not serious > > allies, well, whose fault is that? Who, in the years after the Second > > World War, created NATO as a postmodern military alliance? The "free > > world," as the Americans called it, was a free ride for everyone > > else. And having been absolved from the primal responsibilities of > > nationhood, it's hardly surprising that European nations have little > > wish to reshoulder them. In essence, the lavish levels of public > > health care on the Continent are subsidized by the American taxpayer. > > And this long-term softening of large sections of the West makes them > > ill-suited to resisting a primal force like Islam. > > > > There is no "population bomb." There never was. Birthrates are > > declining all over the world--eventually every couple on the planet > > may decide to opt for the Western yuppie model of one designer baby > > at the age of 39. But demographics is a game of last man standing. > > The groups that succumb to demographic apathy last will have a huge > > advantage. Even in 1968 Paul Ehrlich and his ilk should have > > understood that their so-called population explosion was really a > > massive population adjustment. Of the increase in global population > > between 1970 and 2000, the developed world accounted for under 9% of > > it, while the Muslim world accounted for 26%. Between 1970 and 2000, > > the developed world declined from just under 30% of the world's > > population to just over 20%, the Muslim nations increased from about > > 15% to 20%. > > > > Nineteen seventy doesn't seem that long ago. If you're the age many > > of the chaps running the Western world today are wont to be, your > > pants are narrower than they were back then and your hair's less > > groovy, but the landscape of your life--the look of your house, the > > layout of your car, the shape of your kitchen appliances, the brand > > names of the stuff in the fridge--isn't significantly different. > > Aside from the Internet and the cell phone and the CD, everything in > > your world seems pretty much the same but slightly modified. > > > > And yet the world is utterly altered. Just to recap those bald > > statistics: In 1970, the developed world had twice as big a share of > > the global population as the Muslim world: 30% to 15%. By 2000, they > > were the same: each had about 20%. > > > > And by 2020? > > > > So the world's people are a lot more Islamic than they were back > > then and a lot less "Western." Europe is significantly more Islamic, > > having taken in during that period some 20 million Muslims > > (officially)--or the equivalents of the populations of four European > > Union countries (Ireland, Belgium, Denmark and Estonia). Islam is the > > fastest-growing religion in the West: In the U.K., more Muslims than > > Christians attend religious services each week. > > > > Can these trends continue for another 30 years without having > > consequences? Europe by the end of this century will be a continent > > after the neutron bomb: The grand buildings will still be standing, > > but the people who built them will be gone. We are living through a > > remarkable period: the self-extinction of the races who, for good or > > ill, shaped the modern world. > > > > What will Europe be like at the end of this process? Who knows? On > > the one hand, there's something to be said for the notion that America > > will find an Islamified Europe more straightforward to deal with than > > M. Chirac, Herr Schroeder & Co. On the other hand, given Europe's > > track record, getting there could be very bloody. But either way this > > is the real battlefield. The al Qaeda nutters can never find enough > > suicidal pilots to fly enough planes into enough skyscrapers to > > topple America. But unlike us, the Islamists think long-term, and, > > given their demographic advantage in Europe and the tone of the > > emerging Muslim lobby groups there, much of what they're flying > > planes into buildings for they're likely to wind up with just by > > waiting a few more years. The skyscrapers will be theirs; why knock > > 'em over? > > > > The latter half of the decline and fall of great civilizations > > follows a familiar pattern: affluence, softness, decadence, > > extinction. You don't notice yourself slipping through those stages > > because usually there's a seductive pol on hand to provide the age > > with a sly, self-deluding slogan--like Bill Clinton's "It's about the > > future of all our children." We on the right spent the 1990s gleefully > > mocking Mr. Clinton's tedious invocation, drizzled like syrup over > > everything from the Kosovo war to highway appropriations. But most of > > the rest of the West can't even steal his lame bromides: A society > > that has no children has no future. > > > > Permanence is the illusion of every age. In 1913, no one thought > > the Russian, Austrian, German and Turkish empires would be gone > > within half a decade. Seventy years on, all those fellows who > > dismissed Reagan as an "amiable dunce" (in Clark Clifford's phrase) > > assured us the Soviet Union was likewise here to stay. The CIA > > analysts' position was that East Germany was the ninth biggest > > economic power in the world. In 1987 there was no rash of experts > > predicting the imminent fall of the Berlin Wall, the Warsaw Pact and > > the USSR itself. > > > > Yet, even by the minimal standards of these wretched precedents, > > so-called post-Christian civilizations--as a prominent EU official > > described his continent to me--are more prone than traditional > > societies to mistake the present tense for a permanent feature. > > Religious cultures have a much greater sense of both past and future, > > as we did a century ago, when we spoke of death as joining "the great > > majority" in "the unseen world." But if secularism's starting point > > is that this is all there is, it's no surprise that, consciously or > > not, they invest the here and now with far greater powers of > > endurance than it's ever had. The idea that progressive > > Euro-welfarism is the permanent resting place of human development > > was always foolish; we now know that it's suicidally so. > > > > To avoid collapse, European nations will need to take in immigrants > > at a rate no stable society has ever attempted. The CIA is predicting > > the EU will collapse by 2020. Given that the CIA's got pretty much > > everything wrong for half a century, that would suggest the EU is a > > shoo-in to be the colossus of the new millennium. But even a flop > > spook is right twice a generation. If anything, the date of EU > > collapse is rather a cautious estimate. It seems more likely that > > within the next couple of European election cycles, the internal > > contradictions of the EU will manifest themselves in the usual way, > > and that by 2010 we'll be watching burning buildings, street riots > > and assassinations on American network news every night. Even if they > > avoid that, the idea of a childless Europe ever rivaling America > > militarily or economically is laughable. Sometime this century there > > will be 500 million Americans, and what's left in Europe will either > > be very old or very Muslim. Japan faces the same problem: Its > > population is already in absolute decline, the first gentle slope of > > a death spiral it will be unlikely ever to climb out of. Will Japan > > be an economic powerhouse if it's populated by Koreans and Filipinos? > > Very possibly. Will Germany if it's populated by Algerians? That's a > > trickier proposition. > > > > Best-case scenario? The Continent winds up as Vienna with Swedish > > tax rates. > > > > Worst-case scenario: Sharia, circa 2040; semi-Sharia, a lot > > sooner--and we're already seeing a drift in that direction. > > > > In July 2003, speaking to the U.S. Congress, Tony Blair remarked: > > "As Britain knows, all predominant power seems for a time invincible > > but, in fact, it is transient. The question is: What do you leave > > behind?" > > > > Excellent question. Britannia will never again wield the > > unrivalled power she enjoyed at her imperial apogee, but the > > Britannic inheritance endures, to one degree or another, in many of > > the key regional players in the world today--Australia, India, South > > Africa--and in dozens of island statelets from the Caribbean to the > > Pacific. If China ever takes its place as an advanced nation, it will > > be because the People's Republic learns more from British Hong Kong > > than Hong Kong learns from the Little Red Book. And of course the > > dominant power of our time derives its political character from > > 18th-century British subjects who took English ideas a little further > > than the mother country was willing to go. > > > > A decade and a half after victory in the Cold War and > > end-of-history triumphalism, the "what do you leave behind?" question > > is more urgent than most of us expected. "The West," as a concept, is > > dead, and the West, as a matter of demographic fact, is dying. > > > > What will London--or Paris, or Amsterdam--be like in the mid-'30s? > > If European politicians make no serious attempt this decade to wean > > the populace off their unsustainable 35-hour weeks, retirement at 60, > > etc., then to keep the present level of pensions and health benefits > > the EU will need to import so many workers from North Africa and the > > Middle East that it will be well on its way to majority Muslim by > > 2035. As things stand, Muslims are already the primary source of > > population growth in English cities. Can a society become > > increasingly Islamic in its demographic character without becoming > > increasingly Islamic in its political character? > > > > This ought to be the left's issue. I'm a conservative--I'm not > > entirely on board with the Islamist program when it comes to > > beheading sodomites and so on, but I agree Britney Spears dresses > > like a slut: I'm with Mullah Omar on that one. Why then, if your big > > thing is feminism or abortion or gay marriage, are you so certain > > that the cult of tolerance will prevail once the biggest demographic > > in your society is cheerfully intolerant? Who, after all, are going > > to be the first victims of the West's collapsed birthrates? Even if > > one were to take the optimistic view that Europe will be able to > > resist the creeping imposition of Sharia currently engulfing Nigeria, > > it remains the case that the Muslim world is not notable for setting > > much store by "a woman's right to choose," in any sense. > > > > I watched that big abortion rally in Washington in 2004, where > > Ashley Judd and Gloria Steinem were cheered by women waving "Keep > > your Bush off my bush" placards, and I thought it was the equivalent > > of a White Russian tea party in 1917. By prioritizing a "woman's > > right to choose," Western women are delivering their societies into > > the hands of fellows far more patriarchal than a 1950s sitcom dad. If > > any of those women marching for their "reproductive rights" still have > > babies, they might like to ponder demographic realities: A little girl > > born today will be unlikely, at the age of 40, to be free to prance > > around demonstrations in Eurabian Paris or Amsterdam chanting "Hands > > off my bush!" > > > > Just before the 2004 election, that eminent political analyst > > Cameron Diaz appeared on the Oprah Winfrey show to explain what was > > at stake: > > > > "Women have so much to lose. I mean, we could lose the right to our > > bodies. . . . If you think that rape should be legal, then don't vote. > > But if you think that you have a right to your body," she advised > > Oprah's viewers, "then you should vote." > > > > Poor Cameron. A couple of weeks later, the scary people won. She > > lost all rights to her body. Unlike Alec Baldwin, she couldn't even > > move to France. Her body was grounded in Terminal D. > > > > But, after framing the 2004 presidential election as a referendum > > on the right to rape, Miss Diaz might be interested to know that men > > enjoy that right under many Islamic legal codes around the world. In > > his book "The Empty Cradle," Philip Longman asks: "So where will the > > children of the future come from? Increasingly they will come from > > people who are at odds with the modern world. Such a trend, if > > sustained, could drive human culture off its current market-driven, > > individualistic, modernist course, gradually creating an anti-market > > culture dominated by fundamentalism--a new Dark Ages." > > > > Bottom line for Cameron Diaz: There are worse things than John > > Ashcroft out there. > > > > Mr. Longman's point is well taken. The refined antennae of Western > > liberals mean that whenever one raises the question of whether there > > will be any Italians living in the geographical zone marked as Italy > > a generation or three hence, they cry, "Racism!" To fret about what > > proportion of the population is "white" is grotesque and > > inappropriate. But it's not about race, it's about culture. If 100% > > of your population believes in liberal pluralist democracy, it > > doesn't matter whether 70% of them are "white" or only 5% are. But if > > one part of your population believes in liberal pluralist democracy > > and the other doesn't, then it becomes a matter of great importance > > whether the part that does is 90% of the population or only 60%, 50%, > > 45%. > > > > Since the president unveiled the so-called Bush Doctrine--the plan > > to promote liberty throughout the Arab world--innumerable > > "progressives" have routinely asserted that there's no evidence > > Muslims want liberty and, indeed, that Islam is incompatible with > > democracy. If that's true, it's a problem not for the Middle East > > today but for Europe the day after tomorrow. According to a poll > > taken in 2004, over 60% of British Muslims want to live under > > Shariah--in the United Kingdom. If a population "at odds with the > > modern world" is the fastest-breeding group on the planet--if there > > are more Muslim nations, more fundamentalist Muslims within those > > nations, more and more Muslims within non-Muslim nations, and more > > and more Muslims represented in more and more transnational > > institutions--how safe a bet is the survival of the "modern world"? > > > > Not good. > > > > "What do you leave behind?" asked Tony Blair. There will only be > > very few and very old ethnic Germans and French and Italians by the > > midpoint of this century. What will they leave behind? Territories > > that happen to bear their names and keep up some of the old > > buildings? Or will the dying European races understand that the only > > legacy that matters is whether the peoples who will live in those > > lands after them are reconciled to pluralist, liberal democracy? It's > > the demography, stupid. And, if they can't muster the will to change > > course, then "What do you leave behind?" is the only question that > > matters. > > > > /Mr. Steyn is a syndicated columnist and theater critic for The New > > Criterion[5], in whose January issue this article appears./ > > > > > > > > Links: > > ------ > > [1] http://www.wsj.com/?jopinemaowsj > > [2] http://opinionjournal.com/ > > [3] http://www.opinionjournal.com/extra/?id=110007760 > > [4] http://opinionjournal.com > > [5] > > https://www.ezsubscription.com/cgi-bin/formgen.exe/add?db=CRITERIO&key=7WWW06 > > > > > > ----- End forwarded message ----- > > > > > >